A History of Indian Philosophy [5 Volumes in Set]

Publisher:
Motilal Banarsidass
| Author:
Surendranath Dasgupta
| Language:
English
| Format:
Omnibus/Box Set (Paperback)
Publisher:
Motilal Banarsidass
Author:
Surendranath Dasgupta
Language:
English
Format:
Omnibus/Box Set (Paperback)

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SKU 9788120804081 Category Tag
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The work appears in five volumes. Each volume is devoted to the study of the particular school of thought of Indian Philosophy.

Vol. I comprise Buddhist and Jaina Philosophy and the six systems of Hindu thought, viz., Samkhya, Yoga, Nyaya, Vaisesika, Mimamsa, and Vedanta.

Vol. II completes studies at the Sankara school of Vedanta. It also contains the philosophy of the Yogavasistha, the Bhagavadgita, and speculations in the medical schools.

Vol. III contains an elaborate account of the principal dualistic and pluralistic systems such as the philosophy of the Pancaratra. Bhaskara, Yamuna, Ramanuja, Nimbarka, Vijnanabhiksu, and philosophical speculations of some of the selected Puranas.

Vol. IV deals with the Bhagavata Purana, Madhva, and his school, Vallabha, Caitanya, Jiva Gosvami, and Baladeva Vidyabhusana.

Vol. V treats of the southern schools of Saivism, viz., Saiva Siddhanta, Vira Saivism, philosophy of Srikantha, Saiva philosophy in the Puranas and in some important texts.

In the words of the Oxford Journal ‘the collection of data, editing and the interpretation of every school of thought is a feat unparalleled in the field of history of philosophy.

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Description

The work appears in five volumes. Each volume is devoted to the study of the particular school of thought of Indian Philosophy.

Vol. I comprise Buddhist and Jaina Philosophy and the six systems of Hindu thought, viz., Samkhya, Yoga, Nyaya, Vaisesika, Mimamsa, and Vedanta.

Vol. II completes studies at the Sankara school of Vedanta. It also contains the philosophy of the Yogavasistha, the Bhagavadgita, and speculations in the medical schools.

Vol. III contains an elaborate account of the principal dualistic and pluralistic systems such as the philosophy of the Pancaratra. Bhaskara, Yamuna, Ramanuja, Nimbarka, Vijnanabhiksu, and philosophical speculations of some of the selected Puranas.

Vol. IV deals with the Bhagavata Purana, Madhva, and his school, Vallabha, Caitanya, Jiva Gosvami, and Baladeva Vidyabhusana.

Vol. V treats of the southern schools of Saivism, viz., Saiva Siddhanta, Vira Saivism, philosophy of Srikantha, Saiva philosophy in the Puranas and in some important texts.

In the words of the Oxford Journal ‘the collection of data, editing and the interpretation of every school of thought is a feat unparalleled in the field of history of philosophy.

About Author

Surendranath Dasgupta was born to a Vaidya family in Kushtia, Bengal (now in Bangladesh), on Sunday, October 18, 1885, corresponding to Dashami Shukla (i.e., the tenth day) of the month of Āśvin and coinciding with the festivals of Dussehra and Durga Visarjan. His ancestral home was in the village of Goila in the Barisal District. He studied at Ripon College in Calcutta and graduated with honours in Sanskrit. Later, in 1908, he received his master's degree from Sanskrit College, Calcutta. He got a second master's degree in Western philosophy in 1910 from the University of Calcutta. Prof. Dasgupta married Himani Devi, the younger sister of Himanshu Rai, India's pioneer film director and founder of the Bombay Talkies movie studios. They had six children together: three daughters, Maitreyi Devi (Sen) (1914-1989), Chitrita Devi (Gupta) — both of whom became famous writers — and Sumitra Majumdar; and three sons, Subhayu Dasgupta, Sugata Dasgupta and Prof. Subhachari Dasgupta, who also left behind works valuable to nation-building. Sumitra Majumdar, the youngest and last surviving child, died in Goa in September 2008. Dasgupta earned the Griffith Prize in 1916 and his doctorate in Indian philosophy in 1920. Maharaja Sir Manindra Chandra Nandi now urged him to go to Europe to study European philosophy at its sources and generously bore all the expenses of his research tour (1920–22). Dasgupta went to England and distinguished himself at Cambridge as a research student in philosophy under Dr. J. M. E. McTaggart. During this time the Cambridge University Press published the first volume of the History of Indian Philosophy (1921). He was also appointed lecturer at Cambridge and nominated to represent Cambridge University at the International Congress of Philosophy in Paris. His participation in the debates of the Aristotelian Society, London, the leading philosophical society of England, and of the Moral Science Club, Cambridge, earned him the reputation of being an almost invincible controversialist. Great teachers of philosophy like Ward and McTaggart, under whom he studied, looked upon him not as their pupil but as their colleague. He received his Cambridge doctorate for an elaborate thesis on contemporary European philosophy. The impressions that he had made by his speeches and in the debates at the Paris Congress secured for him an invitation to the International Congress at Naples in 1924, where he was sent as a representative of the Bengal Education Department and of the University of Calcutta; later on, he was sent on deputation by the Government of Bengal to the International Congress at Harvard in 1926. In that connection, he delivered the Harris Foundation lectures at Chicago, besides a series of lectures at about a dozen other Universities in the United States and at Vienna, where he was presented with an illuminated address and a bronze bust of himself. He was invited in 1925 to the second centenary of the Academy of Science, Leningrad, but he could not attend for lack of Government sanction. In 1935, 1936, and 1939 he was invited as visiting professor to Rome, Milan, Breslau, Königsberg, Berlin, Bonn, Cologne, Zurich, Paris, Warsaw, and England.

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